In a recent discussion with Rachel Pollack about inspiration, I suggested that we look at the etymology of the word. From Latin, inspirare, to be inspirited or to inspire, inspiration means not only ‘to breathe,’ but also to receive divine guidance when breathing in a certain way.
What is thus suggested in this word is the idea that there is a breath that is transcendent. For me, then, any inspired kind of breathing is akin to a heroic act that reminds me of my first kiss.
I am fortunate enough to not only have such private conversations with Rachel, a brave woman of great wisdom and incisive reflective capacity, but also to receive her breathing my way manifested as words and through her own works.
It excites me as well to see how she thinks of me, always inspiring me to do more, and be more.
Here’s her dedication to me in her new book, Burning Serpent Lenormand, which I cannot help but share: ‘To Camelia, soul sister seer, for all you do. Art and Ardor, Rachel.’
Today I’ve asked this inspired work of divination, illustrated by Robert Place, to tell me something about the meaning of inspiration when it eludes the culturally conditioned categories and definitions.
Three cards fell on the table: The Moon, The Key, The Mountain. They told me the following:
Inspiration is a thing of the night, when we get a sense of how we can deal with both, powerful friends or powerful enemies.
At first I was intrigued by this sequence ending with the Mountain, a card that spells out something insurmountable, or an obstacle. But then, going back to the etymology of the word inspiration, I was reminded that the Mountain, quite literally, is something that can take our breath away, for better or worse.
A mighty sight from the top of a mountain can leave us in awe. If you climb a tall mountain, you will have a breathing problem at the top. You become aware of how precious is the air that you inhale and share with others.
Solitude is never as inspiring as sharing is. But then, with sharing also comes potential trouble. Not everyone is either ready to receive what you have to give, or simply to give a damn.
This latter situation often has various causes, ranging from indifference to envy or jealousy, and while we can safely conclude that indifference is not very inspiring, hatred definitely is.
If we are the recipients of hatred, we can get inspired to rise above the situation and get on with our own program.
If we get caught in the act of hatred ourselves, we can be inspired to do the same, rise above, or simply devise strategies that will put some sticks into the other’s wheels. Regardless of which camp we happen to be in, chances are that we will know what to do about our predicament – though some may rightly argue that hatred is often blinding, in which case knowing what to do will not be in the picture.
What I appreciate in Rachel’s new book is precisely her sensibility about what makes people uneasy. She describes with great care old and tried interpretations of the cards in juxtaposition with more contemporary views.
The book is thus a feast of synthetic thinking, and of ways of essentializing opposing discourses. Although the subtitle of the book heralds the book as an oracle for the soul, there is a lot of ‘traditional’ Lenormand in it.
It is also quite clear that Rachel moves with ease between showing her preferences for either the traditional take on a card or a modern interpretation, all according to what she finds relevant to discuss.
This is always a sign of great mastery over acts of interpretation, namely to know how to fearlessly hit the target, all according to what is useful and necessary, rather than according to what is deemed dogmatically traditional.
The cards themselves are more modern than traditional in their aesthetic imagery, and they don’t feature a playing-card inset – which I prefer for my Lenormand cards.
They also have a size that’s not entirely suitable to readings with the full deck. But as I like a challenge, I want to offer here a novel take on how to read a grand tableau based on working with the idea that a 3-card sequence gives us to begin with.
I have to admit that since the grand tableau excites me the most when I read with the Lenormand cards, I consider it my specialty. Hence, no matter what cards I happen upon, the first thing that I do is lay them all down on the table.
A THREE-CARD IN A GRAND TABLEAU
Here’s the method: Remember that the question was one about definition.
What IS inspiration?
Now, the idea is to put the first three cards that gave us an answer back into the deck, shuffle again, and then place them all on the table.
You will be looking at the interaction between the three cards, in my case here, the Moon, the Key, and the Mountain. What you want specifically is to see how these cards fall into their respective houses (in my practice I always follow a variant of the Master Method), and what they tell you about the nature of the thing you inquire about.
This method is not so much about getting an answer – as you got one already – but to learn more about the underlying structure of what is at stake in your question.
Since we also operate here with significators, you may want to see yourself as a player vis-à-vis these cards, but this is only a requirement if agency becomes an issue.
In our case here, for example, the potential problem of going from focusing on the idea of ‘inspiration’ and how we unfold the ways in which we come to define it, to the idea of embodiment: Who is inspired? Why? And what will one do with this inspiration?
Looking at this tableau, what strikes first is the position of the significator cards: The Moon in the House of Coffin, The Key in in the House of Tower, and the Mountain in the House of Cross.
The immediate conclusion to draw from this is that inspiration does not carry with it the guarantee that it can move mountains.
As the significator, the Woman in my case, is directly linked with two of the cards, the Key above her and the Mountain ahead of her, we must take her into account.
In other words, we can say from the beginning that inspiration without a medium is useless. Someone has to actually breathe in order for inspiration to happen.
This obvious observation seems to support the very etymology of the word we started out with.
Thus we can say here that when in an inspired mode, you can be sure to encounter opposition, conflicting views, or resistance to the solutions you may have to offer.
Just think of prophets. When was the last time you’ve heard of one who was appreciated in her country?
The Mountain as the last card is quite significant in this context. Above it we have Rachel’s title card, the burning Serpent itself, thus enforcing the more traditional meaning of the Mountain as enemy.
With the Snake in the House of Lily above the Mountain, you can expect nothing but slander and disgrace from your enemies, the house of the Lily being associate with just that, a fall from grace.
The nature of inspiration, then, is to say that it provokes. In her rendition of the Mountain card I appreciated Rachel’s preference for this early meaning of the card to mean ‘enemy’, a meaning that is not dissolved into the more modern, yet abstract idea of ‘obstacle’.
An enemy is a tangible thing. Plenty of them around, if we care to look, or if we care to see past our desire to ignore the idea that others may find our inspiration insufferable.
In contrast, the ambiguity of inspiration, as something we cannot always find words to describe, is further suggested in the Moon card, now in the House of Coffin, a house dealing with ungratefulness, and, according to Papus, envy.
Inspiration is often enviable, so again we are led to consider some of the more negative associations with the idea of inspiration than we care to admit exist.
We tend to think of inspiration as a mighty force, indeed the force that is capable of reminding us of primary passions, but it’s clear that when inspiration is embodied, it becomes subject to scrutiny, it stirs the passions.
However, as we already know, some of these passions are not always of the highest order. Moreover, inspiration always plays against the background of norm. Who sets the norm for what is (in)appropriate, culturally (in)admissible, or simply the norm for what is disturbing?
A really good idea, a Key idea, needs consecration from the ivory Tower in order to get disseminated, but at the same time, it also has the potential to rock the boat of the establishment.
The Moon card makes an aspect to the Rider, here depicted as Mercury in the House of Ring associated with kindness.
There’s emotional passion in this bond. Inspiration clearly comes riding fast and has a lot to say about new liaisons. An inspired solution, while often corrective, can also prove to be the right one, as the Key here indicates, what with the Whip above it and the Lily below it. So the nature of inspiration is to create decent connections.
A lot more could be said, and I’d gladly launch into details, but suffice it to say that this method of first divining for a question with 3 cards, which you then place in the context of a grand tableau, has the advantage of ‘nailing’ the issue at hand.
There is no way you can be in doubt as to what’s what, and if it is a definition you’re looking for, then you can be certain to get a very clear answer.
All you need is a bit of inspiration – which card breathes first? – a method to process this inspiration so it becomes solid knowledge, and determination. See that Woman there, next to the Anchor? She is it.
Perhaps, inspiration is ultimately also of the nature of elevation, even when it happens to fall into ill conditions.
This tableau, then, says that when inspiration is embodied, it IS about heroic acts: Acts of moving a mountain, because even if you don’t think you can, you can still imagine a big Bear standing on top of it, saluting you, and telling you that it’s all a puff.
Thanks to Rachel for her thoughtful ideas in our conversations, on and off the record and in and out of the public eye, and for her considerate gift here.
The Burning Serpent Oracle: A Lenormand of the Soul.
Robert M. Place (illustrator) and Rachel Pollack (writer).
New York: Hermes Publications, 2014.
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